The architecture of the houses is based on the style of
building that developed in the north, being brought down by the invading
Christians. Having said that it was a style that was heavily influenced by
the superior technology of their Muslim neighbours, hence ‘la teja
arabe’ (the arabic roof tile). The Christians favoured the pitched
roof over a flat roof as it offers a more airy top floor where they could
store their harvests and dry all the products of the big ‘matanzas’
(killing of the pig). A melon hung from the ceiling in an esparto grass
sling could last up to three months.
The most distinctive feature of a local house is the
gable roof or as it is known in Spanish ‘techo a dos aguas’ (roof
at 2 waters). It may be simple but is very attractive and effective
against the heat and the rain. Its attractiveness lies in that as the
end walls rise up to the apex of the house, roofs and walls are always
intermixed, so avoiding the ‘shoe box’ look of 60’s bungalows built with
hip roofs. A house with a gable roof is more practical as well because
it requires less timber, scarce in these parts and it can be more easily
extended to cater for a growing family, you just build out on either of
the 2 end walls and you will avoid the difficult water joint of a hip
roof extension.
Cortijadas
In the
Filabres mountain region detached farmhouses are rare and extremely
highly sought after. Historically the locals lived in the tightly knit
villages or in a cortijada, a collection of cortijos built
together either in a row or in a group. The two main reasons for this
are water and to control the urges of the young males. Water was
important because while in other areas underground water may be near to
the surface and one family could dig their own well, but in this area
the water was down deeper and necessitated the cooperation of several
families who would build the well together share the water and live in a
cortijada adjacent to the well or noria as it is known in
Spanish.
While they may have required several families to
build the well they were very often originally from the same family,
the father would divide his land between his children and their
families, so for this reason they still carry the family surname, Los Gómez in Sorbas, the wife’s name (and hence the name of the
daughter’s name , the grand daughter’s name etc. e.g. Las
Alejandras and Los Antonicas in Lubrín or even their
nickname such as ‘Los Feos’ (The Uglies) in Cobdar.
But what better way to harness the rampant energy
and control the urges of a young man than to say ‘if you really love
her build two rooms onto the house and when you are finished, then
you can marry her! If it were but a whim his energy would sap and
the marriage would never happen. If he finished it a new family
joined the cortijada and a new house would start to grow.
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